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Pranic Healing Nurturing Programs

master daphne in perth

The World Pranic Healing Foundation has committed resources to nuturing students in Australia for the next 3 years. What this means is that senior instructors including acharya's and master's will visit Australia regularly. This is the first of many planned visits that will provide both pranic healing and arhatic yoga nuturing programs.

Master Daphne Bigcas, senior disciple of Master Choa Kok Sui visited Perth on the weekend of 24/25 June 2011. Students who had taken Basic Pranic Healing had the opportunity to sit with her and gain a deeper understanding of the powerful teachings that exist within our pranic healing school.

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Antahkarana
antakarana

“Antahkarana” or the “Sutratma” are very commonly used in the spiritual schools relating to the man and the soul. It is defined as a thread kind of stuff connecting the physical body of the man and his higher soul, which is invisible in nature.

“Antahakarana” is a Sanskrit term which is interpreted as “Mind Vehicle”; “bridge between higher and lower mind”; whereas the literally "Antah" means "inner" and "Karana" means organ, "inner organ". It is also interpreted as the instrument of mind, intellect, ego and subconscious mind.

Antahakarana has its lowest anchorage in the crown chakra of the etheric body. Madam Blavatsky says that Antahkarana is the pathway lies between one's spirit and self. It is the highway of sensation and the rude arousers of egoity.

Adhi Shankara in his book Viveka Chudamani in the 95 and 96 slokas says that “one antahkarana or inner organ is known by four different names, manas, buddhi, ahankara and chittam according to the different functions. When the mind cogitates it is called manas. When it comes to a decision it is called buddhi. When it stores memories it is called chittam. When it identifies itself with each of these functions it is known as ahankara.”

LeadBeater in his book “The Masters and the paths” says that This antahkarana, which is triple, thus contains the plan of work of the incarnation, and the Overseers, as agents of the Lords of Karma, guard that plan. Djwhal Khul, in the book "Rays and Initiation", by Alice Bailey, has given six steps in the building of the antakarana.

1. Intention - This first step entails an understanding of the task to be carried out, a decision and determination to do so, and a right orientation to achieving your goal. This first step also entails the gathering of one's forces and energies into the highest point of mental/spiritual focus one can attain, and holding it there. This gets back to the term of "holding the mind steady in the light."

2. Visualization - The second step involves the utilization of your imagination and visualizing abilities in the building of the cord and bridge of light you are attempting to build. At the end of this chapter, visualization meditations that Djwhal Khul has given for this purpose will be given.

3. Projection - This third step involves the utilization of your will, or will power, and the use of a word of power to send upon this line or bridge of light substance. This action of sending this word of power, with your will power, through your visualized cord, with the highest possible intention, extends the gossamer threads of light towards the spiritual triad and monad.

4. Invocation and evocation - this invocation by the disciple has now drawn an evocative response from the spiritual triad and the monad, or spirit. The father (monad) working through the thread created by the disciple moves to meet his son (soul extension). The monad or father in heaven sends forth a projection of light substance itself that meets the projection that the disciple has created on earth. The lower projection and the higher projection meet and the antakarana is built. The tension created by the disciple evokes the attention of the monad and spiritual triad. Through practice this reciprocal cord or bridge of energy becomes stronger and stronger. It is a flame of light. There is no longer a sense of three separate countries of personality, soul, monad, but rather one being functioning on all planes, through this path of light.

5. Stabilization - In the beginning the antakarana is very thin and thread like. Through practice, meditation, and proper spiritual living on all levels of being it will form a cord that cannot be broken.

6. Resurrection - This last step has to do with the strengthening of the antakarana cord, which then eads to the greater merger and blending and integration of the triplicity, that at the fourth initiation has become the duality. This duality at the fifth and finally the sixth initiation or ascension becomes the oneness, or complete unification of the soul infused personality, and the monad which has been working through the spiritual triad. These two states of consciousness totally blend in consciousness at the fifth initiation, and blend fully into the four body system at the sixth initiation which is ascension, or resurrection. The four bodies, (physical, astral, mental, spiritual) and the personality are merged into light and become immortal.

Our Satguru Grand Master Choa Kok Sui defines it as the spiritual cord which connects the incarnated soul with the higher soul. The size of the spiritual cord may vary from person to person. He further says that it is shown sometime with a pillar of light descending on the head.

 

 
Exciting research on Pranic HealingExciting research on Pranic Healing

Scoliosis with Osteophytes

The following before and after Pranic Healing slides indicate that subtle yet powerful Pranic energies can alter even dense states of matter when applied systematically using Pranic Healing techniques developed by GMCKS. Research performed by Dr Ramesh (medical surgeon) and Cliff Saldana shows that as beings of energy we have tremendous capacity to alter states of matter and have the ability to create health and well being.
On the left pictures, his research shows how a case of scoliosis with osteophytes and degeneration of the inter-vertebral discs was healed through Pranic Healing.  After 6 months of Pranic Healing, one can observe the straightening of the spine, a large reduction of osteophytes and complete regeneration of inter-vertebral discs.
Click Here for many more samples
 

 

Amazing Results Pranic Healing

Pranic Healing has been researched and validated for over 20 years  by Grand Master Choa Kok Sui (GMCKS) who also systematized and modernized it.  The methods of Pranic Healing have been developed to a stage that anyone can learn it, and once applied, one can obtain consistent and repeatable results.

 

In his research, Grand Master Choa Kok Sui identified that a specific ailment has a specific energetic pattern in the energy body.  Pretty much like its own thumb print.  So by understanding the chakras, their functions, and the energetic pattern of an ailment, one is able to focus on the areas that need attention and get a very quick result.

Below is research carried out by medical doctors in India which are simply astonishing and showcase the efficacy and power of Pranic Healing.

 

Break-through research on the application of Pranic Healing

 

  • Medical doctor testimonials
  • Improvement on scholastically backward students
  • Research on Birth rooms
  • Effects on Birthing Process
  • Neurophysiological Measurements of Pranic Healing

 

 

 

 

DIFFERENCES TO OTHER MODALITIES
(Based on an article from Master Steven Co, USA)

Here is a brief and general list of differences between Pranic Healing and other modalities.

1.      The techniques and teachings are standardized and regulated globally.  This ensures that the teachings remain pure and as intended by Grand Master Choa Kok Sui and the method of teaching is quality controlled.

2.      The diagnosing technique called scanning allows one to feel the aura and chakras and assess problem areas that need healing.

3.      Cleansing techniques allow the patient to obtain the maximum benefit of fresh energy and avoid complications that can arise from energizing a contaminated aura.  In many cases, just by applying cleansing techniques the patient already feels relief from symptoms and causes of the ailment.

4.      Treatments are specific to and targeted to the ailment, producing quick and effective results.  The treatments have been validated and produce consistent and repeatable results.  By following the simple instructions and treatment protocols detailed in the books, one can treat very complex ailments safely from the very beginning.

5.      Energizing techniques do not use the healer’s own personal energy.  We live in a sea of prana or life force.  In Pranic Healing on learns how to tap into this sea of energy and pump it to the patient.  So rather than the healer feeling drained after a treatment, the healer is actually energized too.  This is how Pranic Healers can treat dozens of patients in a day without feeling drained or exhausted.

6.      A practice called "energetic hygiene" that is rarely found in any healing modality keeps your personal energy tank clean and full.  This consists of a series of simple practices that will keep the healer topped-up, strong and unlinked.

7.   The use of color energies targeted to specific chakras and areas of the body dramatically accelerate the body's innate healing abilities.  The use of color prana produces dramatically fast and effective results.

8.   The techniques have been researched and systematized for over 20 years, and refined to such a fine degree that it can be easily learnt in a weekend, and you can start healing safely and confidently after the first day of tuition.  The techniques produce consistent and repeatable results Anyone can do it

 
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